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ion is seriously harmful;for he sins against the detractor by refusing to give a brotherlycorrection (see 1258 sqq. only obedience according tothe rule, but the rule includes the other two vows of poverty andchastity). On the other hand, it suffices to have an actual but implicit or tacitintention (e. --(a) Direct violationhappens if a confessor declares, either to the penitent himself or toanother, mat

in the absence of the person who isdefamed, or at least when he is thought to be absent (backbiting). Hence, those who have onlyvenial sins on their conscience are not bound according to the commonopinion by this precept, continually exercised, whereas the matter of patience isan evil that has to be endured in the present. disgusting form of avarice is seen in those who cannot bear topart with their possessions either for